“The question of meaning is not really one question but actually represents a cipher for a vast number of further questions. And it is by no means obvious whether these questions are answerable at all; neither do we know with any certainty into which area of expertise the responsibility for answering these questions falls.”
In response to this observation, I would like to propose that the field of positive psychology is, more than any other, responsible for dealing with all matters related to meaning. So far, it has already done quite a remarkable job, however, to claim that we are still in the early stages of our ‘will to meaning’, would be a gross understatement.
Before trying to determine what a possible answer to this question might look like (like 42), even before coming up with a better question to ask, let us decide what ‘meaning’ means. What are we really looking for?
On the word ‘meaning’
In order to start diving deeper into the concept of meaning (of life), we have to deal with semantics first. That is, we have to make sure that we are on the same page.
First of all, the word ‘meaning’ in English is incredibly confusing. It simply means different things and those different things can mean different things as well. As Leontiev suggested, German and Russian are more convenient languages to use when we talk about meaning, because they have different words for different kinds of meaning. (So does the Dutch language by the way) I’ll be a doll and stick to English for now.
So what do we mean?
The meaning we’re concerned with when we’re talking about the meaning of life, is it’s ‘relevance, significance or value’. Thus, to avoid confusion, a clearer version of this questions is: “What is life’s relevance, significance or value?”. Later in this article, you will discover why that is not the right question either, but it suffices for now.
Philosophers, psychotherapists and researchers have been dealing with this question for millennia and have identified different kinds of meaning. Let’s take a look at some of them:
Terrestrial meaning vs. Cosmic meaning
In his book Existential Psychotherapy (1980), Yalom introduced cosmic and terrestrial meaning.
Cosmic meaning concerns itself with “whether life in general fits into some overall coherent pattern”. According to Yalom, cosmic meaning implies religious or spiritual connotations because it sees meaning as part of a grand scheme, a bigger picture superior to that of the individual.
Terrestrial meaning on the other hand, comes up with an answer to the question: what is the meaning of my life? In doing so, it whittles the question down to a more manageable size.
Essentially, the debate of cosmic vs terrestrial meaning is the one of the external world vs the internal world. Do we belief that meaning is something imposed on us, or that we are free to create it ourselves?
‘The’ meaning and ‘a’ meaning
Leontiev differentiates between ‘the’ meaning and ‘a’ meaning.
‘The meaning’ is the single, ultimate integrative reference point inside the person. This type of meaning is similar to terrestrial meaning.
‘A meaning’ represents an element of ever-present mechanisms of the ongoing regulation of behaviour and cognition.
‘A meaning’, therefore, is more concerned with affect regulation. It serves as a psychological panacea for successful living and as a tranquilliser against the existential uncertainty mentioned before. It is purely subjective and tells us more about human psychology than about life itself. Although it does not really help us in our quest for meaning, it teaches us the importance of placing the meaning of something into some intentional context.
That is exactly what I find so scary about absolute systems/grand designs: they (try to) give context to everything.
Big vs small meaning
These terms I find to be somewhat more poetic in nature, with which I have no problem at all. For how boring is life described in scientific lingo?
Kierkegaard explains the concept of big meaning with his quote:
“The thing is to find a truth which is true for me, to find the idea for which I can live and die.”
Big meaning therefore differs from cosmic meaning in the sense that it is 100% subjective.
Small meaning is experiential meaning (one of Wong’s 3 modalities of meaning). Seeing your daughter smile. Meaning experienced in the moment.
Maslow would have agreed with this. He even came up with a term for this phenomenon; ‘suchness meaning’ and beautifully described it as follows:
“What is the meaning of a leaf, a fugue, a sunset, a flower, a person? They “mean” themselves, explain themselves, and prove themselves. You can’t make sense of many basic experiences in life. “You can’t be rational about them; they just are. About all you can do with them is simply to recognize their existence, to accept them, and, whenever possible, to enjoy them in their richness and mystery, at the same time realising that they constitute much of the answer to the question ‘What is the meaning of life?’”
Well, there’s your tweetquote right there. If only it had 140 characters…
Somewhat more spiritually, Osho described the same suchness by saying:
“In search for the meaning of life – look for life, once you find life you will discover its meaning.”
Global and situational meaning
In response to my LinkedIn article Why ‘What is the Meaning of Life? is a Silly Question, my friend David Penglase remarked:
“The key difference I think is in the important but subtle difference between “meaning of” and “meaning in”. The “meaning of” my life suggests a summarisation. Whereas, “meaning in” opens possibility to why and how the various life roles we have can provide us with meaning.”
This is the same distinction that Frankl made with global vs situational meaning, “meaning of” referring to global meaning and “meaning in” to situational meaning. What we can learn from Dave’s remark and from Frankl’s distinction is that the meaning of meaning changes depending on both its context and the (time-)perspective we take.
Global/ultimate meaning (aka ‘The Ultimate Meaning Hypothesis’) = the intrinsic meaning of life
According to Wong, the advantage of the belief in the intrinsic value of life is that is more functional than alternative global beliefs by facilitating the discovery of meaning of the moment. That, to me, is committing philosophical suicide. It is taking the Matrix’ blue pill.
Cypher: You know, I know this steak doesn’t exist. I know that when I put it in my mouth, the Matrix is telling my brain that it is juicy and delicious. After nine years, you know what I realize?
*Takes a bite of steak*
Cypher: Ignorance is bliss.
One of the points that the Matrix makes, similar to Nozick’s experience machine thought-experiment, is that humans prefer life to be ‘real’ rather than to experience the greatest form of pleasure ad infinitum. They would rather be, in the words of John Stuart Mill, a human being dissatisfied than a pig satisfied. That is why I still choose not subscribe to the notion that life has intrinsic value, even if it has proven to be functional, even if it can serve as a lubricant between daily life and the meaning I experience throughout it.
What Frankl meant with ‘situational meaning’ is the same as the concept of ‘small meaning’ explained earlier. Meaning that can be experienced from moment to moment in daily life.
Living meaning, personal meaning & life activity
“For it’s not the things that feed his spirit, but rather the links between the things. Not the diamond, but some relations between people and the diamond may feed him. Not the sand, but some relations established between the sand and the tribes. Not the words in a book, but some relations existing in the book between and beyond words, relations that are love, poem and Lord’s wisdom”
– A. de Saint-Exupery
This quote reminds us of the central tenet of cognitive behavioral theory, namely that there is:
- a given situation
- your interpretation of that situation
- your resulting thoughts, feelings and actions
The situation does not directly influence your feelings and or actions; your interpretation of it does.
The same goes for meaning. Meaning is about your relationship with a subject/phenomenon, not about the thing itself.
Living meaning is 100% objective. It describes the relation between objects, phenomena, happenings and actions that are a part of one’s life. Living meaning contains the same suchness aspect as described before, because it does not depend on being understood. It simply is. It is a metaphysical, rather than a psychological relationship between the individual and the things in his life.
Example: The chair in my room has meaning to the extent that it influences my life by its being, because it is there.
Personal meaning is the form in which the subject knows and sees his living meanings, i.e. his interpretation of the situation.
This is Leontiev:
“The consciousness merely marks out and emphasizes what is significant for the subject, and sets before him the “task for meaning,” that of becoming aware of the concrete place that the corresponding objects or events occupy in his life, of the motives, needs, and values of the subject with which they are connected, and of the precise nature of the connection. The answer to this question, the resolution of this task requires the special inner activity of meaning-creation.”
This personal meaning translates to meaning-based structures of the personality, which in their turn translate to a system that facilitates the regulation of the subject’s life-activity in accordance with a specific meaning-based logic. The individuals beliefs about meaning regulates his actions, his life activity.
Leontiev concludes that bearing in mind these three planes of the existence of meaning, we can define meaning as the relation between the subject.
Meaning as a relationship
The resulting meaning is partly objective (living meaning) and partly subjective (personal meaning) and thereby more non-dual in nature than the other forms of meaning we have discussed. Life’s relevance, significance or value are not of primary concern on a quest for its meaning. Rather, let us look at the relationship between an object and the subject.
One final example:
- Your daughter smiles. (fact, situation, living meaning, objective, suchness meaning)
- You see your daughter’s smile and interpret this as meaningful. (small meaning, situational meaning, personal meaning, interpretation of the situation)
- You return your daughter’s smile and experience a meaningful moment. (life activity, behaviour)
- Phenomenon in life of individual
- Goes through the (subjective) lens of the individual
- ￼￼￼￼￼￼￼￼Result in a feeling or action dependant upon the personality structure of the individual that regulates behavior
Meaning is the relationship between a phenomenon and a subject. It varies in scope and depends on context, personality and beliefs and is subjective in nature.
Over the years, the subject of meaning has become a true passion of mine. If you are also interested in this subject, I can highly recommend to you to order a copy of the following books:
- Existential Psychotherapy by Irvin Yalom (and all other books by Irvin Yalom for that matter, but especially this one)
- Meaning in Positive and Existential Psychology (brilliant collection of articles by Springer)
- The Denial of Death by Ernest Becker (Becker’s best work, awarded with the Pulitzer price)
- Man’s Search for Meaning by Victor Frankl (currently very trending and often cited in the field of PP)
- Zona: A Book About a Film About a Journey to a Room by Geoff Dyer (a book about Tarkovski’s 1979 movie ‘Stalker’)
- Meanings of Life by Roy Baumeister (diving into empirical studies)
Besides books, check out articles written by Baumeister, Wong, Leontiev, Emmons and Mike Steger.
What I have found is that in asking the question ‘What is the meaning of life?’ and in finding possible answers to it, therein lies my primary sense of meaning.
Batthyany, A. & Russo-Netzer, P., 2014, Meaning in Existential and Positive Psychology, Chapter 1: Psychologies of Meaning
Frankl, V., 1946, Man’s Search for Meaning
Stephen Downes (Jan 09, 2009). Types of meaning. Retrieved from http://halfanhour.blogspot.com.es/2009/01/types-of-meaning.html
Leontiev, D.A., Three Facets of Meaning, Journal of Russian and East European Psychology, vol. 43, no. 6, November–December 2005, pp. 45–72.
Leontiev, D.A., The Phenomenon of Meaning: How Psychology Can Make Sense of It
Maslow, A., 1966, The Psychology of Science
Wong, Paul T.P., Wong L., McDonald, M.J., Klaassen, D.K., The Positive Psychology of Meaning and Spirituality. Abbotsford, BC: INPM Press, 2007. P. 33-44.
Wong, Paul T.P., Victor Frankl’s Meaning Seeking Model and Positive Psychology, Retrieved from http://www.drpaulwong.com/viktor-frankls-meaning-seeking-model-and-positive-psychology/
Yalom, Irvin D., 1980, Existential Psychotherapy